Spiritual experience is sort of like that bunch of blind men describing an elephant. Everybody appears to get something different and special from it. But then again every one's requirements are not the same. What is atypical and religiously beneficial for some turns out to be poison to the rest. One exhibition of this is the negativity focused at those religious groups that ordain ministers online.
There is validity to many of the arguments put forward by the camp that claims such ordinations cheapen devotion and ministers who attend a regular seminary. After all every one of the online ordination churches are to some extent new. The first started out by ordaining ministers with ads in the back of Rolling Stone magazine n the late 1960s. The people who have spent time and money winning a degree in divinity naturally would look down on those earned the same status with only a filling out a form on a web site. I reckon if you used up a few years of your life and thousands of dollars on something you would be somewhat agitated too if some one did the identical thing for free in a few spare minutes during their lunch break.
The counter assertion is that science is steadily progressing forward. To meet the challenges of our cutting-edge world, churches must progress too. Bellyaching due to some one figured out how to do your job faster and easier is not going to deliver it back. It merely makes you look like a whiner. Further more most of what is learned in seminary has no baring on the prevailing services fulfilled by a minister and desperately deserved by their congregation.
Paying for instruction that you do not need is exorbitant overhead that is sequentially passed on down to the religious consumer, as it were. In a corresponding vein "brick and mortar" churches have an extremely bigger charge of overhead then their virtual online counterparts. A hundred year old church can be a beautiful edifice. They just don't make them like that anymore with elegant stained glass and gigantic spires. But the maintenance on these types of structures is crippling. The common individual just needs an ordained minister for a few specific occasions. Mostly weddings, funerals, and just maybe one or two holidays a year is all people could do with. It is not reasonable to pass the expenditure of preservation of these crumbling architecture onto people who get so little use out of them. There is perpetually monetary pressure for conventional churches to get a greater devotional and therefore monetary guarantee from couples simply wanting to get wedded.
The churches that ordain ministers online take out all of these expenses. They can directly ordain millions of ministers with a no more than website. After all there is less overhead and little budgeting concerns weddings by ministers with an online ordination can in reality be to a greater extent religiously impelling as well. Often these types of ministers are close friends or even family members of the couple. There is nothing more agitating then to be at a religious service and be compelled to to hear and pay attention to the reverend time after time mispronounces the people's last names. Particularly when they annoyingly keep claiming to be friends with the subject of the service so well.
There are a lot of reasons why the phenomenon of churches that ordain online are better then traditional churches. The two types have advantages and pitfalls, yet on the balance online ordinations do not cheapen the spiritual and religious aspects of performing services as an ordained minister. Their influence is more on the coffers and pocketbooks rather then within the metaphysical domain.
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Be transformed into an ordained minister with free online ordination
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