When the wedding is agreed upon, first the engagement takes place to be adopted pretty quickly by the marriage. On day of the marriage special meal is ready, it is sort of a large feast. The bride is then taken by her mates to the sweetness saloon. The marriage get together begins in the night around 5.00 pm with the invitees coming into the house or the hotel. At around 6.00 pm a few dozen members of both families, including men and women, stand in line in the entrance to receive the visitors and to lead them to the hall. Women and boys are dressed superbly and the odor of perfumes makes the atmosphere romantic.
The musicians normally arrive at 7.00 or 8.00 pm and make the ceremony livelier. At about 8.00 - 9.00 pm the bride is brought and is led to the organized chamber the place she and a couple of dozen of her female family and friends wait till the time for the particular marriage ceremony song. On this event any younger woman who needs to discover a husband sits right near the bride. It is believed that the ladies who sit near to the bride on this day will soon get married. The friends are led to eating corridor at about 9.00 pm, and the bride's dinner is served within the bride's chamber. After the meal, the bride and the bridegroom enter the corridor followed by a few dozen of close relations, where all the guests are waiting for them. All the visitors rise up and the rhythm of the music Asta boro (go slowly) is sung by the singer. By the time the song is completed the bride and the bridegroom, with a protracted row of women and men of close kinfolk following, reach their sofa.
As it's believed that the one (bride or bride groom) who first sits on the sofa will always be dominated by the opposite one, the couple might decide to sit down collectively at the same time. After they're seated, Takhtee Khina (tray of henna) is brought and put rigorously on the table before the couple.
Aina mosaf (mirror and Quran) is then started. A new mirror wrapped in top quality material and a Quran is taken beneath a shawl by the mother and father of the bridegroom. The mirror is unwrapped and the Quran is opened so that the bride and groom ought to first see one another in the mirror which symbolizes purity and cleanliness, after which each of them take a look at the opened pages of the Quran, and if they may read Arabic, and skim one or two line of the opened pages of the Quran.
The groom’s father puts the henna in the bride’s palm and on his son’s palm and wraps it with a bit of cloth. The left over henna is then distributed to the young women and boys who will not be yet married as it's believed that it's going to help them get married soon.
A few girls and women of the bride’s family would then accompany her to the groom’s home. When the bride’s automobile stops near the groom’s house, the bride received’t get off the car till she is promised some property by the groom’s father. When she steps on the ground, a hen or a sheep is sacrificed below her foot, and a bit of blood is rubbed on the bride’s shoe. Quite a few ladies take the bride to her bedroom to take her wedding ceremony robe off and gown her up with her night swimsuit and the celebration ends there.
After three days there is one other particular ceremony which is identified as takht jami. On this event shut family members and typically close buddies convey gifts for the bride. These items are largely special furnishings for the house. There shall be extra events for the newly married couples by their kinfolk and people who were invited to the marriage party.
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